That’s interesting. Saw it before. And I have heard the argument before. It was set forth by Billy Graham in fact on Larry King as is quoted in Ian Murray’s Evangelicalism Divided. And we built a statue commemorating his soteriology! A soteriology, that by the “Biblicist” standard is nothing short of heresy.
Another question that this raises is the obvious ecumenical spirit that tags along with the Arminian/Calvinist divide. Two different soteriologies can be derived from the BFM. Which is all good and fine until the discussion becomes: just how is one saved?
Albert Mohler has said that no one will go to hell for another’s sin. Though he equivocates on the matter, the inherited guilt of Adam, again, is a non-negotiable, and absolutely necessary for an orthodox soteriology. He signed and approved in his work on the 2000 BFM, of the reversal of the order of condemnation from the 1925 BFM, to what is now the BFM’s definition of the nature of man after the fall since the 1963. (A bit of a culpability factor working there, maybe?) The denial at any level of the doctrine of original sin is foundational to all sorts of error, giving us notable myths like the age of accountability and LFW, as well as a labyrinth of sacramentalist religions.
You can see what I believe is at the heart of the world’s confusion here, along with the rest of the series which began here. It is not them, it is we who allow falsehood and will not defend truth from error that gives them the right of dissent. Remove the strictures of total depravity and God’s sovereignty in election, his drawing grace will fall, and there will remain only the conditions of man’s vain imagination as the means of salvation. What is the difference between the typical SBC’er and an Oprah disciple if it is by synergistic means that people come to the knowledge of God? If in the end salvation requires some measure of man’s effort, then the Oprahites or Osteenites for that matter, are justified in any scheme.
Osteen is the son of a former Southern Baptist. But, is that where he got his theology?
Perhaps, just perhaps, as Billy Graham said, “They may not know the name of Jesus but they know in their hearts that they need something and I think that they are saved and they are going to be with us in heaven.” Oh, we might well say that we are credobaptists and all the while deny that we are a credal people. However, according to some heros of the Southern Baptists, when it comes to the final assessment it might just be that God does judge men in deference to the light that they have and what they did with it,
and not by the standards of the only way. A Southern Baptist and fellow member of Sunnyside Baptist in Cheyenne, told me just that. Wonder’s where he learned it?
There are some who do not bow to the hero icons, this one for example:
Nor would such stalwarts as Tom Ascol, nor would the inimitable James White.
Take notice Billy Graham’s position has not changed since 1960. A mere three years before the 1963 BFM was finalized by former President of the SBC, Herschel H. Hobbs, a semi-Pelagian. What should be clear is that the accomodation of such heros while ostensibly forbidden, the BFM cannot exclude. One must question how Billy Graham could be honored by the SBC with a statue,

and reject the central tenant of soteriology in the SBC, salvation in the name of Jesus only.
The final assessment is that it matters what integrity we have in the eyes of the world when we make criticisms and expect credibility. What the world sees is a house doctrinally divided and unsure of its doctrinal foundations and history. What once passed the muster of love of truth in the Conservative Resurgence, must again come to the fore and reestablish the Protestant doctrines upon which the SBC was founded. But, as long as it holds to Romanistic free-will and humanistic goodness inherent in man, as opposed to the great hinge pin of the Protestant Reformation, the bondage of the will, and total human depravity, it will continue to feed the world the excuses it needs to not heed the call of repentance.
The only true revival will come when the truth is once again the SBC signature song. As Spurgeon said and I paraphrase, “These doctrines are the Gospel.” Let the Doctrines of Grace be proclaimed and the Gospel will be reclaimed. It will cause hate and division, true enough, even attempts by the Secret Nine to subvert the truth. No matter. Truth is our life, is risen indeed and cannot die again.
